The interplay of three functions of the mind in helping the contemplative practice.
Appamada – an attitude of care
Sati - a relationship: mindfulness as creating presence
Sampajañña – a value context
The overstretching of the visual metaphor for mindfulness ('observe, witness, get in perspective, look at' can leave us with the (erroneaous) impression that mindfulness can only 'observe' and wait.
Let's not turn mindfulness in the John Silver's parrot on our shoulder.
To bring attention to the right things in the right way is crucial for our path. Through the mindful contemplation of our experience we can gain insight and develop liberating wisdom.
The Four Immeasurables. Brahmavihāra are not mere emotions but constitute different tones of relational empathetic resonance. They constitute nothing less but our humanity.
Brahmavihāras are cultivations not just 'states'. They are more than empathy but intentntional attitudes.
The workings of not-knowing – the workings of attentional habits. Involuntary attentional patterns seem to govern much of our experience. Yet training is possible, training is needed.
Such training entails acknowledgement, attentional tasks and specificity.
Negotiating pain.
About the value of samatha – the practice of stillness – and samādhi – the state of unification brought about by samatha practice.
Terminology: Why concentration is a bad word for either samatha or samādhi. What the diffence of attention and mindfulness is.
The intrinsic value of unification, its relationship to vipassanā. Four reasons why Buddhist traditions value the practice of stilling the mind.
