working with the five hindrances

Relationship of different instructions to each other. Many spices, but we don't cook with all of them at once. Orientation: how to find out and recognize what's going in your mind. (Using the satipaṭṭhāna map) Relationship: a) getting reliably in touch with and b) learning to relate skillfully to the states. Shifting attention away from habits. Mindfulness does not mean 'no discernment' – it is quite capable on discerning what is wholesome and unwholesome.

Spreading the radiant qualities of the heart

Saddhā - trust or confidence - is a fundamental quality that we need on our path. Why can it be difficult to trust? What is actually trustworthy? How does it manifest in our mind and in our actions?

How wonderful you are in your being! I delight that you are here! I take joy in your good fortune! May your happiness continue and increase! (From a Sinhalese Ms of the 19th century. Monks' and nuns‘ practice upon receiving alms).

Thimo, Yuka and Akincano respond to practitioner's questions.

Training and understanding the mind happens with the mind already affected by the very states it wishes to understand and transform

Introduction and guided meditation

Upādāna in different Buddhist Teachings: – Clinging as fuel for renewed becoming (punabbhava) – Clinging in the 5 aggregates (khandha) – Clinging in Dependent Arising (paṭiccasamuppadā) – Clinging as four specific forms: (i) kāmūpādāna – clinging to and identification with sensuality (“Seeking” experiences) (ii) diṭṭhūpādāna – clinging to and identification with views (“Being right, being competent“) (iii) sīlavaṭūpādāna – clinging to and identification with virtue, practices and ritual (“Having the right technique“) (iv) attavādūpādāna – clinging to and identification with doctrines of a self / Self (“Being someone”)